The One

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She stood across the ballroom floor
That first dance of the new college year,
Not made up with feigned appearances
But instead with sincere, radiating beauty and purity
From deep within.

“Would you like to dance?” I asked.
“Sure,” she cheerfully replied.
The blonde hair, the smile, and
The sparkle in her countenance
All caught my attention,

But it was her eyes,
The windows to the soul,
That revealed something more.

Somewhere behind her resplendent, blue eyes
I thought I recognized
A special friend I’d known before,
Long ago….
In a forgotten time and place.
Someone who I was now searching for.
Was it just wishful thinking?
Or was it something more?

Could she perhaps be The One?
The One I would choose in this life and
The One who would choose me?
The One with whom I would share
The rest of eternity?

On our first official date
I suavely and tactfully
Maneuvered the conversation
To the topic of the “goodnight kiss”
To determine the likelihood
Of sharing one that night.
Perhaps I’d have to wait
Until the second date.
But surely a kiss would help me know
If she could be The One.

“Oh,” she replied simply, sweetly, sincerely,
“The next person I kiss will be
The One that I will marry
In the temple of the Lord.”

Oh, I thought, is that so?
But that would be years from now.
Who would ever wait that long for just a simple kiss?
No.
Thank you.
Apparently you are not The One
I thought you might be.

And I moved on
As I had done before.
Yes, I continued searching to find one better
Than the last
As I had done before.

But for the first time in my search
I found no one better…
For she truly was the best.
Yet I still fretted and fussed
About having to wait
For just a goodnight kiss.

As I struggled to understand
The Spirit flooded my soul
With a simple, eternal truth
That set aside my pointless point of view,
It whispered simply:
“If she is The One…
Then she is worth the wait!”

For eons as intelligences
And then for eons as spirit children
We waited to obtain
Physical bodies on earth.

Friendships there
Were based only on the spiritual:
A far deeper and
More meaningful dimension.
There we knew and loved each other
Spiritually.
We enjoyed our sacred and spiritual friendship
And waited for the next step.

Our separation began
When she was born,
And it lasted 6,951 days,
Just barely over nineteen years,
Until that fateful Friday, September 3rd,
When our eyes met again
On the college dance floor.

We waited this long
For anything physical.
So for a kiss
Surely I could wait a bit more.

So here on earth,
With no attempt to pursue
The physical affection,
Which comes naturally enough
With purity and innocence
When the time is right,
She and I renewed our sacred, spiritual friendship
With its genesis eons ago.

Here we loved again,
Not as sweethearts or lovers,
Not as girlfriend and boyfriend,
But as friends.
No, not just friends… best friends!
Like before!

We came to know each other again
Spiritually
Because the physical aspect,
Being dormant,
As it was in the life before,
Did not cloud the deeper, richer feelings
Of a spiritual love shared
By children of loving Heavenly Parents.

We shared that love then
Without physical bodies
And then renewed it here.
A sacred love everlasting,
A love that transcends
Differences and difficulties,
And waits patiently in this life,
Even for years on some things,
For understanding and acceptance that bring
The grand realization that
Although we are not perfect,
We are perfect for each other.

So our dates and our times together
Were filled with fun:
Riding horseback
Flying kites and flying a plane,
A haunted house, a Christmas dance,
A movie and pizza at Sober Society.
A talk on a stroll to the store,
Tying a quilt, and much more.

Sharing and caring,
Thoughts and dreams,
And an occasional hug,
But no kiss goodnight
Not even on the cheek.
Just on her hands:
Two on her left, four on her right.

And I came to understand and know
The profound and simple truth that
I did not need the kiss to know.
In fact, I learned that it’s saving the kiss,
Keeping it sacred and special,
That enables one to clearly discern and know
The richer love of the spirit.

Someone asked, “But without a kiss,
How do you know that you love each other.”
We smiled and answered in unison,
“That’s exactly how we know!”

On a wooded forest path
When the time was right,
I asked her to share
The rest of eternity with me.
We hugged…
And then we decided to seal this grand event
With a simple, sacred kiss.
And it sounds silly and corny
But to us it is a sweet and cherished moment…
We set up the camera to take a picture
So we would have a photograph
Of our first kiss…
And our second, to be sure.

We talked of the future
Of a cherished life and eternity together
As we did long ago,
When we first considered this possibility
In that other time and place;

A time and place not entirely forgotten,
Because the spirit within remembers
And allows the eyes and the heart
To unveil and reveal
People and moments
And feelings once shared,
To those who seek
The One…

The One to become
My eternal companion and equal partner.

The One
Who patiently waits for me to learn,
Who teaches me
That I might see
All things beautiful.

The One
Whose weaknesses I learn to overlook
While I overcome my own.
Whose needs I strive to meet.

And I learn to do unto her
Not as I would have it done unto me,
Which is good, but instead
As she would have it done unto her.

The One
With apparent differences that
I struggled at first to understand
But then learned to accept,
Then to appreciate and
Finally, to truly cherish with all my heart.

The One
Through whom I see the world
And who means the world to me.

Because of her
I learn to accept, not expect,
To look only for the good
For I surely will find what I seek,
To love, honor, and cherish her
Through all time
And throughout all eternity.

And yes,
Oh, yes,
More than definitely yes…
This One…was worth the wait!
_______________________________

Terri Lu:                         January 2004
With all my heart and soul
I love you!
I’m so grateful you are
The One.
You were truly worth the wait.
Bill                   
(modified from December 1995)

P.S. And you’re still the cutest girl on campus!!

Dad’s Conversion

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My father was a convert to the church. He grew up attending another church. His father, my Grandpa Ross, sent Dad to church each Sunday although Grandpa Ross never went. Once my dad asked his father, “Why do you make me go to church but you don’t go?”

His father replied, “I have you go to church Billy because you will learn some good things and at church they will teach you to be a good boy. When you are older, you can decide for yourself if you want to go to church, but for now it’s good for you to go. As to why I don’t go to church, well, Billy, I’m a little cynical. Today go ask the minister why God used to have prophets who could speak authoritatively for God and now He doesn’t have prophets.”

So my dad dutifully went to the minister and asked why God used to speak through prophets but no longer did, and the minister said, “Billy, those are the mysteries of God. We don’t ask about the mysteries.”

Other times my grandfather had my dad ask things like, “Why did God have temples on the earth long ago and now He doesn’t?” or “What will happen to all the people who lived on earth who never had the chance to even hear about Jesus Christ?” or “Why isn’t God revealing new scripture today when we desperately need His word in the world?”

Always, the minister answered my dad’s questions with, “Those are the mysteries of God, Billy.” I think the minister was relieved when my dad was old enough to decide for himself and stopped going to church.

My grandfather passed away when my father was about nineteen years old. While serving during World War II, my father was riding on a bus in Guam when another soldier tapped my father on the shoulder and said, “Something tells me I ought to get to know you.”

And the two soldiers became friends. It wasn’t long before they were discussing religion and my father felt kind of smug that he had a plethora of cynical religious questions to ask his friend. To my dad’s surprise, his friend didn’t think the questions were at all cynical. As it turned out, he had answers to all my dad’s questions. There is, in fact, a living prophet who does speak for God, he said. God does have temples on the earth today and they serve a very important purpose. All the people who never even heard of Jesus Christ, and there are many, will have the opportunity to hear the fulness of the gospel while in the spirit world after they die. And we do indeed have modern scripture for us today at a time when we so desperately need it.

Needless to say, my father had become friends with a member of the Church of Jesus Christ of Latter-day Saints and it was not long before he was baptized and confirmed a member of the church.

Over the years, he often said that he could hardly wait to go to the spirit world and embrace his father and thank him for sending him to church for all those years with all those mysterious, cynical questions about religion.

In 2005, my father passed away and I’m certain that that reunion took place in the spirit world. I, too, am grateful for my grandfather’s cynical questions about religion in the world today. Because of those questions and my father’s conversion, I was raised in the gospel and gained a testimony of my own.

The gospel of Jesus Christ is so wonderfully simple and simply wonderful. How reassuring and marvelous that the Lord lives today and has called living prophets and apostles to speak for Him to guide us in these latter days. How wonderful that the Father has provided a way for all of His children to hear of the gospel of Jesus Christ no matter when they lived upon the earth. How splendid that the Father has placed temples across the earth to provide the ordinances of salvation and exaltation for all of His children, both living and dead. How amazing that we have modern scripture to provide direction and guidance in these turbulent times.

I testify that our Heavenly Father truly lives and that Jesus Christ is His Beloved Son and our Savior. I know that through the atonement of Christ and by keeping the covenants made in the temple, we place ourselves firmly on the path that leads to eternal life and eternal happiness.

Calling and Election

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Some people feel depressed, frustrated, alone, left out, worthless, unfulfilled, empty, or just sad. It’s sometimes easy to get bent out of shape, to let little things in this life become big things because we focus on the things of this world.

Some times we compare ourselves to others and feel like everyone else has his or her life in order. Others may have better or more glamorous jobs, nicer hair or more hair, more muscles or better figures. We may feel like we come up short.

I’d like to talk about a topic that relates to the temple. The apostle Peter said we should “give diligence to make your calling and election sure” (2 Peter 1:10).

The Prophet Joseph said, “After a person has faith in Christ, repents of his sins, and is baptized for the remission of his sins and receives the Holy Ghost, by the laying on of hands, then let him continue to humble himself before God, hungering and thirsting after righteousness, and living by every word of God, and the Lord will soon say unto him, Son, thou shalt be exalted. When the Lord has thoroughly proved him, and finds that the man is determined to serve Him at all hazards, then the man will find his calling and election made sure, then it will be his privilege to receive the other Comforter, which the Lord hath promised the Saints, as is recorded in the testimony of St. John” (Teachings of the Prophet Joseph Smith, p. 150).

The prophet Joseph also said, “I exhort you to go on and continue to call upon God until you make your calling and election sure, by obtaining this more sure word of prophecy” (History of the Church, 5:389).

Having our calling and election sure means that we know while still in this life that our exaltation is sealed upon us, and unless we deny the Holy Ghost or shed innocent blood, the inheritance of eternal life is ours. We should strive to make our calling and election sure, to have our exaltation sealed upon us while we are still in this life, to know that we will one day live with and become like our Heavenly Father.

Think about how receiving that would change your attitude toward things in this life. Many years ago I received my Eagle Scout award. I was on Cloud 9 for weeks afterward. Nothing got me down. I was so thrilled about receiving that award that for a long time very few things bothered me. It was like, “Oh, that’s okay. I’m an Eagle Scout. After several years at BYU I got a job as a college graduate. Again, I was on Cloud 9, this time for several months time. We relocated, lived in crummy little apartment, ate beans and bread for most meals, but I was so emotionally high that nothing seemed to get me down.

If you have properly studied martial arts, like Karate, you know that you learn how to fight so you don’t have to fight. You become so sure of yourself that you don’t let it bother you when someone bullies you or treats you ignorantly. You just let it roll off. You don’t have to prove anything or get offended by things or show someone that you could clean his clock in a fight because you already know where you stand.

In some ways these examples can be compared to having your calling and election made sure. If you were chosen, called up to the temple, and anointed by an Apostle under the direction of the First Presidency, you would be on Cloud 9 not just for a few weeks or a few months or even years but for the rest of your life. Your priorities about a lot of things in life would change. You’d be happy and content with just about anything that might come your way in this life.

If you knew that worlds without number would be yours after this life, would you be jealous that someone took credit for your creative idea or if you were passed over for a promotion at work? If you knew you had your exaltation sealed upon you, would it bother you that someone cut you off on the freeway or the traffic made you late for a meeting? If you knew you would enjoy eternal glory with the Father and the Son, would you be upset because a member of the bishopric didn’t call or release you properly? If you knew that you would one day rule and reign forever in the kingdom, would you be bothered if someone else got called to a seemingly important church position instead of you?

If you had your exaltation sealed upon you wouldn’t you be more understanding of others, far more forgiving, quicker to overlook faults, more apt to withhold judgment, and more willing to serve in any capacity. Wouldn’t you be content to serve in the most important calling in this life–within the walls of your own home as husband or wife, mother or father, son or daughter, sister or brother? If you had the promise that you would one day rule and reign forever in the Kingdom of God, wouldn’t your attitude about a lot of things in this life change?

Now some might say, there is a big “if” in there. If you had your exaltation sealed upon you, it would make a difference, wouldn’t it? But what if you don’t actually have it sealed upon you? That’s partly why the temple and the covenants in the temple are so important.

If you go to the temple and are true and faithful to your covenants, then you are promised that the day will come when you will be chosen, called up, and anointed to receive your exaltation. We are given the promise that one day it can be sealed upon us, if we are true and faithful. And that is almost the same as having it actually sealed upon us. It simply depends upon our faithfulness.

Yet many would say that that still is a big “if” and there is a big difference between just a promise if you continue to be true and faithful, and actually having it sealed upon you. But I don’t think there is such a big difference.

Many people have a mortgage on a house. It would be great to own the house –  to have the deed outright – to know that the house is entirely yours. Most people can’t afford a house right off. If people aren’t financially qualified to own a house, they generally can qualify for a mortgage wherein they promise or covenant to pay 360 payments over a period of thirty years. That is, if they endure to the end of contract, the house is officially theirs. And they can qualify sooner, in perhaps fifteen or twenty years, if you are willing to make a greater sacrifice during that time.

In the mean time you don’t actually own your house but you act like you are the owner. How often do you question whether you will pay your monthly payment? As long as you are true and faithful to the making of your payments, the house will be yours one day and in the mean time you act like it is yours. There is no doubt that the bank will keep its end of the bargain and give you the deed to the house after you have remained true and faithful in making your payments to your end of the bargain? In the meantime you act like and consider yourself the owner.

Why are you so committed to making the payments? Because you have invested so much already and it means so much to you that you will not give up what you’ve invested in. It’s too valuable to you.

This is not very different from the promise of exaltation. You have covenanted with the Lord in his Holy House to keep specific laws and commandments. By priesthood authority and by the laying on of hands, the Lord has promised in return to give you eternal life or exaltation. You have made covenants with the Lord to keep specific commandments, and as long as you are true and faithful, you will receive exaltation, isn’t that right?

And through all this time that you don’t actually have your exaltation sealed upon you, you could still consider yourself having it sealed upon you and could act accordingly, because you know that as long as you are true and faithful, and endure to the end, it will be yours one day?”

Do you ever doubt that the Lord will keep his part of the agreement to give you your exaltation after you have endured to the end? No, of course not.

How certain are you that you will keep your end of the agreement, and remain true and faithful, and endure to the end? That’s the hard part. You may be trying but you may not be sure you’re making it. But you keep trying. And why are you so committed to trying? Isn’t it because it means so much to you and you want to gain eternal life? But you may not even be sure you’re on track.

I would ask if you hold a current temple recommend? Do you strive to keep the covenants you made in the temple? If you are, then you are making the necessary payments on your spiritual mortgage to the Lord. As long as you remain true and faithful and continue striving to keep the covenants, you are on track and because you have the promise, you may as well act as if you already have it sealed upon you.

We discussed earlier that if you had it, it would make a difference – things wouldn’t bother you like they do now. And the promise is there so act like it. You don’t need to be upset when others cut you off in traffic. You don’t need to be offended because someone takes credit for something you’ve done. You don’t need to worry about whether you’re called to some seemingly important position or not. You have the promise, so just remain true and faithful, and be happy to serve where ever you are called and be understanding of others because worlds without number await you. No, you still won’t have all the answers and you will still have your share of problems, but that will all be insignificant next to eternal life.

Back to the house. As long as you are true and faithful to your promise or covenant to pay to the end of the contract, the house will one day be yours – you will one day have the deed stating that you are the owner. It’s interesting that the contract is unilateral – it can only be broken by one you. Only the you as the person making the payments can break the contract. As long as you are true and faithful, you can rest assured the house will one day be yours. And most people act as though it is theirs all along. And rightly so. As long as you are true and faithful, it is yous!

Now, what about our calling and election. If we are not spiritually qualified at this time to have our exaltation sealed upon us, the Lord let’s us take out a spiritual mortgage. We covenant to keep certain covenants, to endure to the end, and he covenants to give us the gift of eternal life. Each one of us is a child of God and each one has the potential to become like him – to inherit eternal life. The Savior already provided the atonement for us. It is now up to us to receive proper ordinances, make the required covenants, and then remain true and faithful until the Lord informs us that we have qualified for eternal life. And like the mortgage on the house, we can qualify sooner by sacrificing more.

In the meantime, why not act like we have it, just like we do with a house. The promise is there that we will have eternal life. Exaltation will be ours if we are true and faithful. So if worlds without number await us maybe it shouldn’t bother us so much if someone else gets the promotion at work, or if someone says something unkind to us, or if the bishopric member didn’t call or release us properly, or if someone else receives a seemingly important calling in the church, or if someone has a different style of doing things.

The temple is the key and keeping the covenants puts us on track to receive our exaltation.

Daisy on Dying

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The following account of the last days of Daisy Irene Dryden (recorded originally by her mother) was published in the Journal of the American S.P.R., edited by Dr. James H. Hyslop (Volume XII, Number 6). A considerably abridged report was compiled by Miss H.A. Dallas. The summary given below is edited from the book Death-Bed Visions, by Sir William Barrett, published in 1986, by The Aquarian Press of England.

Please note: Daisy and her family were NOT member of The Church of Jesus Christ of Latter-day Saints. However, this account ties in precisely to many LDS doctrines as shown in the footnotes.

 Daisy Irene Dryden was born in Marysvill,California, onSeptember 9th, 1854. She died at the age of ten inSan Jose,California, onOctober 8th, 1864. In the summer of 1864 Daisy was attacked by bilious fever. After five weeks of illness the fever left her, and for two weeks she seemed to gain strength. She smiled and sang and seemed like herself again, until one night when she was taken with enteritis. She suffered much for the first twenty-four hours but from that time on she had very little pain until she died four days later. Her poor little body had become so weakened that there was little left for the disease to work upon. But her mind was very active and remarkably clear. Her faculties appeared sharpened.

She loved to have us read the scriptures to her. I read in John 16: “It is expedient for you that I go away; for if I go not away the Comforter will not come unto you, but if I depart I will send Him unto you.” At this she looked up to me. “Mamma, when I go away, the Comforter will come to you, and maybe He will let me come too sometimes. I’ll ask Allie about it.” She often said this when she felt uncertain about anything. Allie was her brother who had passed away at the age of six, seven months before. He seemed to be with her a great deal of the time during those last three days, because when we asked her questions which she could not answer she would say, “Wait till Allie comes and I will ask him.” On this occasion she waited only a short time and then said, “Allie says I may go to you sometimes.1  He says it is possible, but you will not know when I am there. But I may speak to your thoughts.” 2

Daisy lingered on the borderland for three days. Her physical frame had become so emaciated that there was only enough to hold the spirit in its feeble embrace. During this time she dwelt in both worlds, as she expressed it. Two days before she left us, the Sunday school superintendent came to see her. She talked very freely about going, and sent a message by him to the Sunday school. When he was about to leave, he said, “Well, Daisy, you will soon be over the dark river.” After he had gone, she asked father what he meant by the ‘dark river.’ He tried to explain it, but she said, “It is all a mistake. There is no river. There is no curtain. There is not even a line that separates this life from the other life.”3

And she stretched out her little hands from the bed, and with a gesture said, “It is here and it is there. I know it is so for I can see you all, and I see them there at the same time.” We asked her to tell us something of that other world and how it looked to her but she said, “I cannot describe it. It is so different, I could not make you understand.” 4

Mrs. Brown, a neighbor, did not believe in a future state. She was in deep distress, having recently lost her husband and a twelve-year-old son, named Bateman. She came with Mrs. Wilcox one evening, and sitting beside the bed, began asking questions. Daisy said to her, “Bateman is here, and says he is alive and well, and is in such a good place that he would not come home for anything. He says he is learning how to be good. 5  He says to you, ‘Mother, don’t fret about me. It is better I did not grow up.’ ”

The following morning, when alone with Daisy, Mrs. Wilcox asked Daisy how she could think Mrs. Brown’s son was happy. “For,” she said, “when he was here, he was such a bad boy. Don’t you remember how he used to swear, and steal your playthings, and break them up? We did not allow him to play with you nor with my children because he was so bad.” Daisy replied, “Oh, Auntie. Don’t you know he never went to Sunday school, and was always hearing so much swearing? God knows he did not have half a chance.” 6

The same day her Sunday school teacher, Mrs. Howell, was sitting beside her, when Daisy said to her, “Your two children are here.” Now, these children had died several years before Daisy would have known them. Daisy had never heard anyone speak of them, nor did the mother have any pictures of them so she could not have known anything about them before seeing them in the spiritual world. When asked to describe them, her description of them as full-grown did not agree with the mother’s idea of them so she said, “How can that be? They were children when they died.” Daisy answered, “Allie says that children do not stay children. They grow up as they do in this life.” 7 Mrs. Howell then said, “But my little daughter Mary fell and was so injured that she could not stand straight.” To this Daisy replied, “She is all right now. She is straight and beautiful. And your son is looking so noble and happy.” 8

Mrs. Wilcox, who had lost her father a short time previous, wanted to know if Daisy had seen him, and brought his picture to let her see if she could recognize him. But in the evening, when she came again, Daisy told her she had not seen him and that Allie had not seen him either, but that Allie had said he would ask someone who could tell him about him. In a moment Daisy said, “Allie is here and says, to tell Auntie that her father wants her to meet him in heaven, for he is there.” Mrs. Wilcox then said, “Daisy, why did not Allie know at once about my father?” She replied, “Because those who die go into different states or places and do not see each other at all times, but all the good are in the state of the blessed.” 9

Once she said, “Oh, Papa. Do you hear that? It is the singing of the angels. You ought to hear it, for the room is full of it and I can see them. There are so many. I can see them miles and miles away.” During those last days of illness Daisy loved to listen to her sister Louise sing for her. Louise sang one song, the chorus of which was:

“Oh! Come angel band, Come and around me stand,
“Oh! Bear me away on your snowy wings, To my immortal home.”

When she had finished, Daisy said, “Oh isn’t it strange? We always thought the angels had wings. But it is a mistake. They don’t have any.” 10  Louise asked, “But then how do they fly down from heaven?” Daisy replied, “Oh, but they don’t fly. They just come. When I think of Allie, he is here.” Once I inquired, “How do you see the angels?” She replied, “I do not see them all the time, but when I do, the walls seem to go away, and I can see ever so far, and you couldn’t begin to count the people. Some are near, and I know them. Others I have never seen before.” 11

I was then sitting beside her bed, her hand clasped in mine. Looking up so wistfully to me, she said, “Dear Mamma, I do wish you could see Allie. He is standing beside you.” Involuntarily I looked round, but Daisy continued, “He says you cannot see him because your spirit eyes are closed,12 but that I can, because my body only holds my spirit, as it were, by a thread of life.” I then inquired, “Does he say that now?” She answered, “Yes, right now.” Then wondering how she could be conversing with her brother when I saw not the least sign of conversation, I asked, “Daisy, how do you speak to Allie? I do not hear you or see your lips move.” She smilingly replied, “We just talk with our thoughts.” I then asked her further, “Daisy, how does Allie appear to you? What is he wearing?” She answered, “There seems to be about him a white, beautiful something, so fine and thin and glistening, and oh, so white,13 and yet there is not a fold, or a sign of thread in it. But it makes him look so lovely.” Her father then quoted from the Psalmist, “He is clothed with light as a garment.” She replied, “Oh, yes. That’s it.”

She often spoke of dying and seemed to have such a vivid sense of her future life and happiness that the dread of death was all dispelled. The mystery of the soul’s departure was to her no more a mystery. It was only a continuation of life,14 a growing up from the conditions of earth-life into the air and sunshine of heaven. The morning of the day she died she asked me to let her have a small mirror. I hesitated, thinking the sight of her emaciated face would be shock to her. But her father, sitting by her, remarked, “Let her look at her poor little face if she wants to.” So I gave it to her. Taking the mirror in her two hands, she looked at her image for a time, calmly and sadly. At length she said, “This body of mine is about worn out. I won’t wear my body any more because I have a new spiritual body which will take its place. Indeed, I have it now,15 for it is with my spiritual eyes I see the heavenly world while my body is still here. I shall have a beautiful spiritual body like Allie’s.” Then she said to me, “Mamma, open the shutters and let me look out at the world. Before another morning I shall be gone.” As I obeyed her request, she said to her father, “Raise me up, Papa.” Then, supported by her father, she looked through the window and called out, “Goodbye, sky. Goodbye, trees. Goodbye, flowers. Goodbye, white rose. Goodbye, red rose. Goodbye, beautiful world. Oh, how I love it but I do not wish to stay.”

That evening, when it was half-past eight, she herself observed the time and remarked, “It is half-past eight now. When it is half-past eleven, Allie will come for me.” She was then sitting on her father’s lap with her head upon his shoulder. She said, “Papa, I want to die here. When the time comes, I will tell you.”

Louise had been singing to her, and as half-past eight was Louise’s bedtime, she arose to go. Bending over Daisy, as she always did, she kissed her and said good night. Daisy put up her hand and tenderly stroking her sister’s face, said goodnight to her. When Louise was half-way up the stairs, Daisy called out after her, in a clear, earnest tone, “Goodnight and goodbye my sweet sister.”

At about quarter past eleven she said, “Now, Papa, take me up. Allie has come for me. After her father had taken her up, she asked us to sing. Someone said, “Call Louise.” But Daisy promptly answered, “Don’t disturb her. She is asleep.” And then just as the hands of the clock pointed to half-past the hour, the time she had predicted that Allie was to come to take her with him, she lifted up both arms and said, “Come to me, Allie.” Her arms dropped and she breathed no more.

Footnotes:

Note the similarities to gospel doctrine revealed in modern times.

1    Joseph F. Smith said:  “[They] will not be deprived in the spirit world from looking down upon the results of their labors [on earth]. I believe they are as deeply interested in our welfare today, if not with greater capacity, with far more interest, behind the veil, than they were in the flesh . . . they see us, they are solicitous for our welfare, they love us now more than ever” (Conference Report, April 1916, pp. 2-3.)

2    Spiritual promptings. Genealogy work – Many have felt assistance from the other side in finding names. The hearts of the fathers will turn to the children and the children to their fathers. (Malachi 4:5-6, D&C 110:13-16.)

3    Brigham Young said:  “Where is the spirit world? It is incorporated within this celestial system. Can you see it with your natural eyes? No. Can you see spirits in this room? No. Suppose the Lord should touch your eyes that you might see, could you then see the spirits? Yes, . . . If the Lord would permit it, you could see the spirits that have departed from this world as plainly as you now see bodies with your natural eyes” (Journal of Discourses 3:368.)

4    Joseph Smith said that a man would learn more by looking into heaven for five minutes than by reading all the books that had ever been written on the subject. (Teachings of the Prophet Joseph Smith, p. 324) He said that even theTelestialKingdom was beyond description and that if a man could see theTelestialKingdom, he would give up his life just to go there.

5    Missionary work takes place in the spirit world. The wicked can repent and improve and accept the gospel of Jesus Christ. (1 Peter 3:18-20, 1 Peter 4:6)

6    See (5). Those who died without a knowledge of the gospel will have the opportunity to hear and accept it in the spirit world.

7    Joseph Fielding Smith said: “The spirits of our children are immortal before they come to us, and their spirits, after death, are like they were before they came. They are as they would appear if they had lived in the flesh, to grow to maturity, or to develop their physical bodies to the full stature of their spirits. If you see one of your children that has passed away it may appear to you in the form in which you would recognize it, the form of childhood; but it . . . could perhaps come as the spirit of Bishop Edward Hunter’s son (who died in childhood) came to him, in the stature of full-grown manhood, and revealed himself to his father, and said, ‘I am your son.’ The prophet Joseph Smith taught that the infant child that was laid away in death would come up in the resurrection (when the spirit and body are reunited) as a child; and, pointing to the mother of a lifeless child, he said to her, ‘You will have the joy, the pleasure, and satisfaction of nurturing this child, after its resurrection, until it reaches the full stature of its spirit’ “ (Gospel Doctrine, pp. 452-456; Answers to Gospel Questions, vol. 1, page 60.)

8    Only the body in this life is deformed and subject to infirmities. The spirit itself is perfect, without deformity. Speaking of deformities and the resurrection, Joseph F. Smith said:  “Deformity will be removed; defects will be eliminated, and men and women shall attain to the perfection of their spirits, to the perfection that God designed in the beginning. …The spirits of mankind and all other creatures were in a perfect form in the spirit world” (Gospel Doctrine, pp. 23-24; Answers to Gospel Questions, vol. 4, pp. 187-189.)

9    After death, spirits go to different places based on how they lived on earth. The “good” go to the spirit paradise while the wicked go to the spirit prison. (Alma40:11-14.)

10   Joseph Field Smith said that the wings of angels are symbolic. “The cherubim (angels) on the Ark of the Covenant were placed there as symbolic figures, representing guardians, whose wings protected the altar . . . Just when the notion arose that angels have wings may not be very clear . . .”  (Answers to Gospel Questions, vol. 2, pp. 96-98). Also, Joseph Smith’s description of Moroni contained many details and no mention of wings. (Joseph Smith – History 1:30-32.)

11   Billions of spirits live in the spirit world. All those who have lived and died on the earth live in the spirit world. See (3).

12   See (3).

13   Psalm 104:1-2.  Speaking of the angel Moroni, Joseph Smith said:  “He had on a loose robe of most exquisite whiteness. It was a whiteness beyond anything earthly I had ever seen; nor do I believe that any earthly thing could be made to appear so exceedingly white and brilliant . . . not only was his robe exceedingly white, but his whole person was glorious beyond description, and his countenance truly like lightning” (Joseph Smith – History 1: 31-32.)

14   Gordon B. Hinckley said:  “Death, though bitter to observe, is not the end, but is rather, only another graduation from which we go on to a better life” (Ensign, November 1987, p. 65.) Neal A. Maxwell said:  “Death is a mere comma, not an exclamation point!” (Ensign, Nov. 1976, p. 46.)

15   The soul consists of the spirit and the body. Each mortal on this earth has a spirit within the body. (D&C 88:15.)

Joseph Smith said:  “The only difference between the old and the young dying is, one lives longer in heaven and eternal light and glory than the other, and is freed a little sooner from this miserable, wicked world” (History of the Church 4:554).

Quotes from Brigham Young:

“If we could see things as they are, and as we shall see and understand them, this dark shadow and valley is so trifling that we shall turn round and look upon [the valley of death] and think, when we have crossed it, why this is the greatest advantage of my whole existence, for I have passed from a state of sorrow, grief, mourning, woe, misery, pain, anguish and disappointment into a state of existence where I can enjoy life to the fullest extent as far as that can be done without a body. My spirit is set free, I thirst no more, I want to sleep no more, I hunger no more, I tire no more, I run, I walk I labor, I go, I come, I do this, I do that, whatever is required of me, nothing like pain or weariness, I am full of life, full of vigor, and I enjoy the presence of my Heavenly Father” (JD 17:142).

“I can say with regard to parting with our friends, and going ourselves, that I have been near enough to understand etermity so that I have had to exercise a great deal more faith to desire to live than I ever exercised in my whole life to live. The brightness and glory of the [spirit world] is inexpressible. [In this life as] we advance in years we have to be stubbing along and be careful lest we fall down. [The spirits] move with ease and like lightning.” If we want to visit Jerusalem as it was in the days of the Savior; or if we want to see the Garden of Eden as it was when created, there we are, and we see it as it existed spiritually, for it was created first spiritually and then temporally, and spiritually it still remains” (DBY, 380).

“Can you see spirits in this room? No. Suppose the Lord should touch your eyes that you might see, could you then see the spirits? Yes, as plainly as you now see bodies, as did the servant of [Elisha] (see 2 Kings 6:16-17). If the Lord would permit it, and it was his will that it should be done, you could see the spirits that have departed from this world, as plainly as you now see bodies with your natural eyes” (DBY, 367-77).

“[The Saints] are just as busy in the spirit world as you and I are here. They can see us, but we cannot see them unless our eyes were opened. What are they doing there? They are preaching, preaching all the time, and preparing the way for us to hasten our work in building temples here and elsewhere (DBY, 378)

“The spirits of the spirit world are busy learning, increasing, growing in grace and in the knowledge of the truth and also in preaching the gospel to the spirits in prison who have not yet heard the gospel. (See Brigham Young, Teaching for our Times).

“A congregated mass of inhabitants there in spirit, mingling with each other, as they do here? Yes,…. No doubt they yet, more or less, see, hear, converse and have to do with each other…” (DBY, 378).

“When you are in the spirit world, everything will appear as natural as things now do. Spirits will be familiar with spirits in the spirit world—will converse, behold, and exercise every variety of communication with one another as familiarly and naturally as while here in tabernacles….” (DBY, 380).

“Spirits are just as familiar with spirits as bodies are with bodies, though spirits are composed of matter so refined as not to be tangible to this coarser organization. They walk, converse, and have their meetings; and the spirits of good men like Joseph and the Elders, who have left this Church on earth for a season to operate in another sphere, are rallying all their powers and going from place to place preaching the Gospel…” (DBY, 379)

“When we get through this state of being…we are not going to stop there. We shall still go on, doing all the good we can, administering and officiating for all whom we are permitted to administer and officiate for, and then go on to the next, and to the next, until the Lord shall crown all who have been faithful on this earth, and the work pertaining to the earth is finished, and the Savior, whom we have been helping, has completed his task, and the earth, with all things pertaining to it, is presented to the Father. Then these faithful ones will receive their blessings and crowns, and their inheritances will be set off to them and be given to them, and they will then go on, worlds upon worlds, increasing forever and ever.” (DBY, p. 376)

“If we are faithful to our religion, when we go into the spirit world the fallen spirits–Lucifer and the third part of the heavenly hosts that came with him, and the spirits of wicked men who have dwelt upon this earth, the whole of them combined will have no influence over our spirits. Is not that an advantage? Yes. All the rest of the children of men are more or less subject to them, and they are subject to them as they were while here in the flesh” (DBY, 379).

“We have more friends behind the veil than on this side, and they will hail us more joyfully than you were ever welcomed by your parents and friends in this world; and you will rejoice more when you meet them than you ever rejoiced to see a friend in this life; and then we shall go on from step to step, from rejoicing to rejoicing, and from one intelligence and power to another, our happiness becoming more and more exquisite and sensible as we proceed in the words and powers of life.” (DBY, 379-80)

“The earth and the fullness of the earth and all that pertains to this earth in an earthly capacity is no comparision with the glory, joy, and peace and happiness of the soul that departs in peace.”

More quotes from Brigham Young:

 What is it like in the spirit world?

Speaking at the funeral for Elder Thomas Williams in 1874, Brigham Young said:

“I would like to say to you, my friends and brethren, if we could see things as they are, and as we shall see and understand them, this dark shadow and valley is so trifling that we shall turn round and look about upon it and think, when we have crossed it, why this is the greatest advantage of my whole existence, for I have passed from a state of sorrow, grief, mourning, woe, misery, pain, anguish and disappointment into a state of existence, where I can enjoy life to the fullest extent as far as that can be done without a body. My spirit is set free, I thirst no more, I want to sleep no more, I hunger no more, I tire no more, I run, I walk, I labor, I go, I come, I do this, I do that, whatever is required of me, nothing like pain or weariness, I am full of life, full of vigor, and I enjoy the presence of my heavenly Father, by the power of his Spirit. I want to say to my friends, if you will live your religion, live so as to be full of the faith of God, that the light of eternity will shine upon you, you can see and understand these things for yourselves.”

Brigham Young also said, “The earth and the fullness of the earth and all that pertains to this earth in an earthly capacity is no comparison with the glory, joy and peace and happiness of the soul that departs in peace.”

What do the spirits do in the spirit world?

“[They] are just as busy in the spirit world as you and I are here. What are they doing there? They are preaching, preaching all the time, and preparing the way for us to hasten our work in building temples here and elsewhere.”

“When the spirits leave their bodies,…they are prepared then to see, hear and understand spiritual things…”

“When we pass into the spirit world we shall possess a measure of his power. Here, we are continually troubled with ills and ailments of various kinds. In the spirit world we are free from all this and enjoy life, glory, and intelligence; and we have the Father to speak to us, Jesus to speak to us, and angels to speak to us, and we shall enjoy the society of the just and the pure who are in the spirit world until the resurrection (DBY, 380–81).”

What is it like in the spirit world?

“When you are in the spirit world, everything there will appear as natural as things now do. They walk, converse, and have their meetings.”

Indeed, the spirit world is an absolutely wonderful place for the righteous. Brigham Young said: “I can say with regard to parting with our friends, and going ourselves, that I have been near enough to understand eternity so that I have had to exercise a great deal more faith to desire to live than I ever exercised in my whole life to live. The brightness and glory of the [spirit world] is inexpressible. It is not encumbered so that when we advance in years we have to be stubbing along and be careful lest we fall down. [The spirits] move with ease and like lightning.”

Brigham Young also said: Satan and his wicked spirits “will have no influence over our spirits [in the spirit world]. “…when we go into the spirit world there we are masters over the power of Satan, and he cannot afflict us any more.”

The spirits of the spirit world are busy “learning, increasing, growing in grace and in the knowledge of the truth” and also in preaching the gospel to the spirits in “prison,” who have not yet heard the gospel.

“We have more friends behind the veil than on this side, and they will hail us more joyfully than you were ever welcomed by your parents and friends in this world; and you will rejoice more when you meet them than you ever rejoiced to see a friend in this life; and then we shall go on from step to step, from rejoicing to rejoicing, and from one intelligence and power to another, our happiness becoming more and more exquisite and sensible as we proceed in the words and powers of life.” (DBY, 379–80)

“When we get through this state of being, to the next room, I may call it, we are not going to stop there. We shall still go on, doing all the good we can, administering and officiating for all whom we are permitted to administer and officiate for, and then go on to the next, and to the next, until the Lord shall crown all who have been faithful on this earth, and the work pertaining to the earth is finished, and the Savior, whom we have been helping, has completed his task, and the earth, with all things pertaining to it, is presented to the Father. Then these faithful ones will receive their blessings and crowns, and their inheritances will be set off to them and be given to them, and they will then go on, worlds upon worlds, increasing for ever and ever.” (DBY, 376)

How beautiful and comforting this knowledge is to me. How grateful I am for the scriptures and the Lord’s prophets that have given us deeper insights into the plan of salvation. I am so grateful for the spirit world and the peace and happiness we will have there. I rejoice in the knowledge of the resurrection, that we will all receive glorified bodies. And I know and am so grateful that we will be able to live as eternal families; that we will also be with Dad and Papa again. And then this painful separation will seem so brief and we will have forever to be together.

Mama, I’ve Come to Take Edgar – Part 4

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Requirements for Exaltation

From:  Gospel Principles, Chapter 47, Exaltation, pages 277-279
Published by The Church of Jesus Christ of Latter-day Saints
Copyright © 1978, 2009 by Intellectual Reserve, Inc.

The time to fulfill the requirements for exaltation is now (see Alma 34:32–34). President Joseph Fielding Smith said, “In order to obtain the exaltation we must accept the gospel and all its covenants; and take upon us the obligations which the Lord has offered; and walk in the light and the understanding of the truth; and ‘live by every word that proceedeth forth from the mouth of God’” (Doctrines of Salvation, 2:43).

To be exalted, we first must place our faith in Jesus Christ and then endure in that faith to the end of our lives. Our faith in Him must be such that we repent of our sins and obey His commandments.

He commands us all to receive certain ordinances:

1. We must be baptized.

2. We must receive the laying on of hands to be confirmed a member of the Church of Jesus Christ and to receive the gift of the Holy Ghost.

3. Brethren must receive the Melchizedek Priesthood and magnify their callings in the priesthood.

4. We must receive the temple endowment.

5. We must be married for eternity, either in this life or in the next.

In addition to receiving the required ordinances, the Lord commands all of us to:

1. Love God and our neighbors.

2. Keep the commandments.

3. Repent of our wrongdoings.

4. Search out our kindred dead and receive the saving ordinances of the gospel for them.

5. Attend our Church meetings as regularly as possible so we can renew our baptismal covenants by partaking of the sacrament.

6. Love our family members and strengthen them in the ways of the Lord.

7. Have family and individual prayers every day.

8. Teach the gospel to others by word and example.

9. Study the scriptures.

10. Listen to and obey the inspired words of the prophets of the Lord.

Finally, each of us needs to receive the Holy Ghost and learn to follow His direction in our individual lives.

The Posterity of William and Augusta Kirst

William and Augusta Kirst had thirteen children and nine grandchildren. Of the thirteen children, ten lived to adulthood. Two of the ten, Richard andMeta, never married nor had children. Out of the eight that married, three: Ida, Augusta, and Hulda, never had children. Of the five who did have children, three had one child each: Louise had Nora, Helen had Ralph, and Hugo had Roland. Nora, Ralph, and Roland never married and never had children. Of the two remaining children, William and his wife Bertha had three children, Marvel, Lester, and Roma, who never married or had children.

William and Augusta’s remaining child, Anna, the third oldest, married George Keller. Together they had three children, two daughters and a son: Elsie, Esther, and Elmer.

These three grandchildren of William and Augusta, the children of George and Anna Keller, Elsie, Esther, and Elmer, are the only grandchildren who married. Elmer and Ilma Keller had one son, Jimmy Keller, who did not marry or have children. Esther and Harold Aigner had one son, Ronald Aigner, who did not marry or have children. The oldest child of George and Anna Keller was Elsie who married Alfred Oehl.

Alfred and Elsie had two daughters, June and Nathylie. June married Bill Albrecht and they had one son Larry who married Kay and they had no children. Nathylie married Bill Ross and they had six children, twenty-seven grandchildren, and over sixty great-grandchildren (as of June 2011).

In summary, William and Augusta had thirteen children, nine grandchildren, four great-grandchildren, seven great-great-grandchildren, twenty-seven great-great-great-grandchildren, and over fifty-eight great-great-great-great-grandchildren.

Amazingly and miraculously, through Bill and Nathylie Ross—the two who accepted the fulness of the gospel of Jesus Christ—came six of the seven great-great-grandchildren, all twenty-seven of the great-great-great-grandchildren, and all of the sixty-plus great-great-great-great-grandchildren. Each and every one of the other genealogy lines literally died out within four generations, while Bill and Nathylie’s line continues to add great-great-great-great-grandchildren that should eventually reach over sixty, and then each succeeding generation will be even larger.

Truly the Lord has been watching over that part of the lineage that has accepted the gospel, and has continued the blessings of Abraham, Isaac, Jacob, Joseph, and Ephraim. And yes, because of Bill and Nathlylie’s genealogy work, the fulness of the gospel is available to all of the other descendents and ancestors of William and Augusta Kirst.

Mama, I’ve Come to Get Edgar – Part 3

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Consider Grandma Augusta now. Only in the spirit world, after accepting the gospel, would she understand why she had to endure the deaths of her two youngest children. Only in the spirit world would she see Heavenly Father’s eternal purposes. As painful as it was for her to lose Arthur and Edgar, perhaps it was necessary to fulfill the Lord’s greater purposes in eternity, and to answer the pleadings of those in the spirit world. Perhaps on the eve before Mother’s Day 2004, the night Nathylie Ann Oehl Ross, slipped through the veil, Grandma Augusta was one of the first to embrace her and thank her for hearing and accepting the fulness of the gospel of Jesus Christ and doing the temple work so the family could be sealed together. Certainly, with Grandma Augusta, were Grandpa William, her parents, Alfred and Elsie, along with many other in her lineage who had accepted the gospel.

Augusta’s loss of her two sons was temporary, for the relatively short duration of this life, and would eventually be replaced by eternal understanding and happiness, especially on 29 January 1960, when she and her sweetheart, her beloved William Kirst, were sealed together for time and all eternity in the temple of the Most High God in the New and Everlasting Covenant of Marriage. During 1959 and 1960 the temple work was done for eleven of their thirteen children, including Mina, Arthur, and Edgar, who were sealed to their parents as if they had been born in the New and Everlasting Covenant. Augusta Mary and Anna Augusta had not yet passed away. On 14 February 1968, their fourth child, Augusta Mary was sealed to them. Finally, on 24 September 1969, a year and a half after her death on 10 March 1968, Grandma Anna Augusta Kirst Keller was the last of thirteen children to be sealed to William and Augusta. Ironically, the last to be sealed was Grandma Keller, the one who “planted the seed” of her two younger brothers with her granddaughter Nathylie.

I learned at least four great principles from pondering all this.

First, we need to turn our hearts to our ancestors and do their genealogy work, for their hearts are truly turned to us. The Lord told the prophet Malachi, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse, (Malachi 4:5-6)”.   (“God having provided some better thing for us, that they without us should not be made perfect,” (Hebrews 11:40).” or “God having provided some better things for them through their sufferings, for without sufferings they could not be made perfect (Hebrews 11:40 JST).”)

Second, we are on the earth at this time when temples dot the globe so that we can perform the work that will seal families together forever. We need to go to the temple regularly and often for their good and for ours. Vaughn J. Featherstone said, “I promise you that all who faithfully attend to temple work will be blessed beyond measure—your families will draw closer to the Lord, unseen angels will watch over your loved ones when satanic forces tempt them, the veil will be thin, and great spiritual experiences will distill upon this people.” I testify that his promise is true. I believe that some of the promised angels Elder Featherstone speaks of are our loved ones who have gone on before us. Perhaps when they seem to be taken from us prematurely, they are only needed on the other side for even greater purposes that we simply do not understand at this time.

Third, it helps to look for and see the eternal perspective and know that Heavenly Father is watching over all things. He knows the end from the beginning. Someday we will fully understand, but until that time, we must trust in the Lord. When we face difficulties, we need to put our faith in God. The Lord said to Isaiah, “For my thoughts are not your thoughts, neither are your ways my ways…. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts (Isaiah 55:8-9).” Perhaps when we lose loved ones in this life, they are needed on the other side of the veil for more important purposes that we simply do not understand at this time. I believe that when we face any difficulties in this life, there is a much greater eternal purpose, and we simply must endure it well and trust the Lord. Just as GrandmaAugusta’s loss, however painful, was only temporary in the eternal scheme of things, so are our losses and difficulties but a moment. The poet, Carol Lynn Pearson, wrote,

I know only as much in the world,
As a creature with two eyes must.
That what I do understand, I love.
And what I don’t understand, I trust.

Oh, if we can just learn to trust the Lord in those things we don’t yet understand. Someone said, “Lord, give me the courage to change the things I can, the humility to accept the things I can’t, and the wisdom to know the difference.”

Fourth, the fulness of the gospel of Jesus Christ brings understanding and peace. The spirit of God can give each of us personal revelation and direction in our lives.

I am so grateful that God restored the fulness of the gospel of Jesus Christ so that we and our ancestors might better understand our purpose in life and our potential in eternity.

President Gordon B. Hinckley has asked us to more closely follow Jesus Christ, to focus more on our families, and has announced and dedicated temples throughout the world so that all might perform the ordinances of salvation and exaltation.

In Revelation 7:13-17, we read, “What are these which are arrayed in white robes? and whence came they? These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. They tarry before the throne of God, and serve him day and night in his temple.”

Sometimes we may wonder how we are doing—if we are going to make it. The Gospel Principles manual is copyrighted and published by the Church and the Corporation of the First Presidency, which makes it pretty close to scripture. In the section on Exaltation it specifically mentions the Requirements of Exaltation. It refers to several ordinances and ten principles. I suggest that as we remain temple worthy, attend the temple, etc. we are on the path that will lead us to theCelestialKingdom, Eternal Life, and Exaltation. We will not be perfect but will be worthy and righteousness and will have endured to the end in righteousness before our Heavenly Father. Then through the atonement of Jesus we will be raised to immortality and eternal life.

Mama, I’ve Come to Take Edgar – Part 2

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Thirty-four years after Edgar died, my mother, Nathylie, was born in 1927. She was not a member of the Church. In fact, as a little girl she was raised in her home to believe that there was no life after death—after death a person’s soul just blended with the cosmos. She had been taught, that after death there was no existence as a person. But my mother had a Grandma Keller who wasAugusta’s third child and the older sister to Arthur and Edgar. Grandma Keller told her granddaughter, Nathylie, the story of her little brothers, Arthur and Edgar, and how Arthur came back and appeared to his mother two years after his death. My mother’s parents didn’t believe the experience. They said it was a ghost story or some sort of hallucination—a mother missing her little boy. Although my mother was just a young girl, somehow she felt in her heart the truth of Grandma Augusta’s experience, as told by her Grandma Keller.

Years later, as an adult, my mother was not interested in the message the missionaries brought about the restored gospel of Jesus Christ…until she heard the Church’s teachings about the spirit world and life after death. What she heard was in harmony with what she felt in her heart to be true. The seeds of acceptance had been planted years before by Grandma Keller who probably had no idea what she was really doing. Much of what sparked my mother’s initial interest in the Church was Arthur’s appearance to his mother and the Church’s teaching of the life after this life, along with two other near-death experiences in the family told to her by Grandma Keller. That’s an inspiring addition to Arthur and Edgar’s story but I think there is even more. As I organized the stories and photographs it all became very real to me. I felt Grandma Augusta’s joy as she brought children into the world and I felt her pain in losing them. I gained insights into what Grandma Augusta felt as she said goodbye to her little ones. I know she wondered why her precious little ones had to die. What could she have done differently? What did she do wrong? Why would God allow this to happen?

I began to see the bigger picture which I realized Grandma Augusta did not see at the time. As I pondered the events that took place nearly a century ago, new insights came to my mind. I saw Arthur on the other side of the veil accepting the gospel along with others in his lineage that were already in the spirit world. I saw his heart, with those of his relatives, turn to the children as they prayed and pleaded for someone in the lineage to accept the fulness of the gospel of Jesus Christ on earth so the temple work could be done and the entire family could be sealed together for eternity.

I believe the Lord had a purpose in allowing Edgar and Arthur to die at such tender ages. I believe that Arthur died and then two years later was sent to appear to his mother for a purpose far greater than simply providing comfort to his mother at her time of loss. I believe he was sent because the Lord knew, and Arthur knew, that the story would be passed down through the generations until someone in the lineage would be influenced by it. Because of Arthur’s post-mortal visit to his mother, someone’s heart would be touched by the spirit to accept the fulness of the gospel of Jesus Christ. That someone’s heart would be turned to the fathers, as Malachi promised, and the sealing work in the temple would be done for hundreds and hundreds in the lineage, including Grandma Augusta and Grandpa William, their thirteen children, and their descendants.

William and Augusta had thirteen grandchildren and saw ten of them grow to adulthood and most of them go on to marry and some to have children.

My mother, Nathylie Ann Oehl, is that someone in the lineage whose heart was touched and then turned to the fathers. Perhaps my mother, in the pre-earth life, was part of the plan, knowing that somewhere down the family line, she would be born.

Just as we creatively develop ways to reach nonmembers so they will accept the gospel, maybe those on the other side do the same so their descendants will accept the gospel. Certainly they pray for their descendants to accept the gospel so the temple work can be done. Perhaps my mother was privileged to watch as Arthur was sent from the spirit world to visit his mother. On the other side of the veil that special moment burned deep within her heart, so much so, that in this life the spirit could touch her at a time when the veil was placed over her mind, but not completely over her heart. Spiritually, to her, that experience would ring true and then when the gospel plan was explained, it too would ring true, being a reminder of things forgotten.

I looked again at the family photo from 1910. The picture was eighty years old. The people in the picture had long since passed away. But to me it was no longer just an old black-and-white photograph of some people wearing old-fashion clothes from the turn of the century. I had personally come to know the people in the photograph in the spirit as much as if I had come to know them in person. Several decades ago these people lived on this earth. Today their blood courses through my body. They are just as real today as they were ninety years ago and even more alive as spirits now in the spirit world.

I carefully studied Grandma Augusta’s face in the photograph and knew that as the photograph was taken she was happy and content to have her family surrounding her. Yet there was a sad moment of reflection as she thought about her daughter Mina and her two sons, Arthur and Edgar, who were not in the picture. What if they could be there too? Perhaps she knew they were present for that special family moment even though they were not seen.

Mama, I’ve Come to Take Edgar – Part 1

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In November of 1990 my mother mentioned that she wanted to gather several old family experiences that had been passed down in her family for several generations, and then give them to the children and grandchildren at Christmas. I volunteered to do the work on the computer with scanned-in photographs and high-tech printing. My mother agreed and gave me several typed pages of information, a few genealogy sheets, and a stack of old black-and-white photos.

And that’s all they were at first: pages of information, genealogy sheets, and old black-and-white photos. I had already seen the some of the pictures and heard the stories that my mother had collected but now as I carefully studied and pieced together additional details, something marvelous happened. It was more than just strengthening my testimony of genealogy and temples—it was a greater witness of the reality of the Lord’s eternal plan and his purposes which came to me in a very spiritual way. I came to know these ancestors of mine in a very real way.

Grandma and Grandpa Kirst were my great-great grandparents and were born in 1849 and 1842, respectively, inPrussia, or what we now know asGermany. They were married in 1868 and had thirteen children. They moved to the United States and the family spoke German in the home as did many others in the littlevillage of Sheboygan,Wisconsin. They were not a very religious family and were not members of the Church and, for that matter, never heard of the restored gospel of Jesus Christ.

I looked at a family portrait taken around 1910. It was a photograph of the family in front of the Kirst home inSheboygan. William and Augusta were seated in the center surrounded by their adult children, their sons-in-law, their daughters-in-law, and several grandchildren. I matched the names with the people in the photograph and noticed that only ten of the children were there. As a boy I had heard the story about the deaths of two of the sons but not a third child. I looked on the genealogy sheet and found the detailed information about each child.

Grandma Augusta’s sixth child was a daughter named Mina, (born 4 July 1877). The genealogy sheet showed that just nine months after her birth, little Mina died. Initially I just saw a name and two dates but as I looked at the pictures of Grandma Augusta, I sensed a hint of sadness in her face. I sensed the grief she felt as she held her little girl for the last time. She spent nine precious months preparing to give life, and then nine even more precious months enjoying their beautiful daughter only to see that dear life taken away. In my mind’s eye, I sawAugustaas she placed her baby in that tiny casket and then wept as the casket was buried beneath the earth.

Augustahad seven more children. In 1889 she gave birth to her twelfth child and named him Arthur. When Arthur was two years old,Augustahad another boy and named him Edgar. Edgar’s actual name on the birth certificate was Ernst, but he went by Edgar to everyone in the family.

I knew the joy and happiness thatAugustafelt as she brought life into the world, especially her thirteenth child. Sadly though, the genealogy sheet showed that just thirteen days after Edgar’s birth, little two-year-old Arthur died (Born: 15 March 1889 and Died: 28 May 1891). I felt and saw the sadness in the face and the pain return that she had felt when little Mina had passed away. Much of the joy from Edgar’s birth was overshadowed by the death of his older brother Arthur.

Two years passed and so did much ofAugusta’s grief. The pain was still there but time had softened much of the sting. One nightAugustawas rocking her now two-year-old Edgar to sleep. She was savoring a few precious moments alone with her baby when suddenly Arthur appeared to Augustus in the room. Arthur looked at his mother and stated, in his native tongue of German, “Mama, Ich hab’ gekommen Edgar zu nehmen” or “Mama, I’ve come to take Edgar.”

Grandma Augusta knew that her little Edgar was going to die. The pain and sorrow returned yet with it came the greater understanding that Arthur was still alive just in a different existence. And that meant that little Mina must also be alive and although Edgar would die he would still live.Augustawas still filled with grief and sadness but she did have the assurance that there was life after death.

Augustatold the family and others that Edgar would not live long. Most thought she was paranoid because she had lost Arthur just two years earlier. They tried to reassure her by saying that Edgar was a strong and healthy baby and he wasn’t going to die. She firmly maintained that Arthur declared that he must take Edgar and two weeks after Arthur’s appearance Edgar indeed passed away (Born: 15 May 1891 and Died: 3 July 1893).

When I was a young boy, I heard the story about Arthur’s appearance to his mother. To me, it was a wonderful experience, especially coming from a home with little religious background and at a time when near-death experiences were not well known or often discussed. But after studying the photographs I believe that there is much more to this experience.

Differences in Marriage and in Life Part 2

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Character Traits

People are different. Spouses are different. Too often we see these differences as weaknesses instead of just differences. In the list below we’ll compare some differences and show the strengths and weaknesses of each. We’ll compare the Extrovert to the Introvert, the Thinker to the Feeler, and the Closed-ended person to the Open-ended person. Keep in mind that each character trait has as many strengths as the character trait it is being compared to. In other words, both character traits are good – they are just different.

In too many marriages, people resent the differences in their spouse. If you carefully study the differences in your spouse, you can learn to accept the differences. If you humbly study the differences in your spouse, you can learn to embrace and eventually cherish the differences in your spouse. What a boring life it would be if we were all the same.

Extrovert (75% of the population)

Preferences:
    Sociability
    Gregarious
    Interaction
    External focus
    Breadth
    Multiple relationships
    Speak, then think

Strengths:
    Outgoing
    Sociable

Weaknesses: (as seen by the introvert)
    Loud and interrupting
    Redundant (say same 3x)
    Overbearing

Introvert (25% of the population)

Preferences:
    Space
    Reflective/thoughtful
    Concentration
    Internal focus
    Depth
    Limited relationships
    Think, then speak

Strengths:
    Good listener
    Says it once, clearly 

Weaknesses: (as seen by the extrovert)
    Quiet
    Reserved
    Aloof

Thinker (50% of the population) 

Preferences:
    Objective
    Firm-minded
    Firm
    Just
    Clarity
    Truthful

Strengths:
    Logical
    Rational 

Weaknesses: (as seen by the introvert)
    Cold/insensitive
    Heartless
    Impersonal/uncaring

Feeler (50% of the population)

Preferences:
    Subjective
    Fair-hearted
    Persuasive
    Humane
    Harmony
    Tactful

Strengths:
    Personal
    Warm

Weaknesses: (as seen by the introvert)
    Over emotional
    Irrational/illogical
    Weak/wishy-washy

Closed-ended (50% of the population)

Preferences:
    Planned
    Scheduled
    Deadline oriented
    Fixed/firm
    Closure
    Definite

Strengths:
    Decisive
    Organized

Weaknesses: (as seen by the introvert)
    Rigid
    Inflexible
    Hasty decisions

Open-ended (50% of the population)

Preferences:
    Open-ended
    Spontaneous
    Option oriented
    Flexible
    Openness
    Tentative

Strengths:
    Flexible
    Adaptive 

Weaknesses: (as seen by the introvert)
    Indecisive
    Procrastinating
    Aimless

Differences in Marriage and Life Part 1

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This is a short discussion on differences in men and women, and actually, differences in people generally.

It helps to know that others are probably struggling with the same things you are. In Gordon B. Hinckley’s biography, Emma Marr Petersen, wife of Mark E. Petersen, warned Sister Hinckley that the first ten years would be the hardest. Sister Hinckley later said, “I was just sure the first ten years would be bliss. But during our first year together I discovered she was dead right! There were a lot of adjustments…. I cried into my pillow now and again. The problems were almost always related to learning to live on someone else’s schedule and to do things someone else’s way. We loved each other, there was no doubt about that. But we also had to get used to each other. I think every couple has to get used to each other.” (Go Forward With Faith–The Biography of Gordon B. Hinckley, Sheri L. Dew, p.118)

Joe J. Christensen said, “Occasionally we hear something like, ‘Why we have been married for fifty years, and we have never had a difference of opinion.’ If that is literally the case, then one of the partners is overly dominated by the other or, as someone said, is a stranger to the truth. Any intelligent couple will have differences of opinion. Our challenge is to be sure that we know how to resolve them. That is part of the process of making a good marriage better.”

It could also be the man was lying or he was forgetful or if somehow it were true, they had a terribly boring and uneventful fifty-year marriage.

At first we don’t even notice the differences. Then we see them, usually after we are married, and we resent them. We see them as right and wrong – my way is right and your way is wrong. If we study the differences we can understand them. Then we can accept them. Eventually, we can embrace and cherish them.

What is the golden rule? Do unto others as you would have it done unto you. That’s why husbands buy their wives shotguns and waders for their birthdays because that’s what they would want for themselves.

The Platinum Rule: Do unto others as they would have it done unto them. That’s harder. It requires empathy and looking at it from the other person’s perspective. It means we must understand our different needs and then meet the other’s needs.

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